Interstellar Messianism: Prophets of the New Age
Chris Bledsoe, the Man who Summons Orbs
Introduction
Here, I will endeavor to discuss a specific false prophet among the modern balaams which I have alluded to in my previous articles. I do so to warn you of their danger, false message and characteristics.
As a quick recap, by a ‘modern balam’ or a ‘balaamite’ I’m referring to false prophets of a specific sort: not muhammadan, not quite buddhist, not exactly hindu, but more properly resting in the New Age setting. Although those other religions are false and constructed by Satan, they still retain aspects which the Devil hasn’t quite managed to extract, such as: variable levels of morality or worshipping God (even if they don’t know His true nature). For those who study other faiths or have observed their behavior you will understand that at least Muslims are modest, Buddhists do not value violence, that Hindus treat animals with respect; furthermore, each of these religions center around on worshipping God, in however limited, imperfect or obscure a manner this may be (see Acts 17; And yes, I’m aware that westernized buddhism doesn’t have a God, though this variant is fringe and ephemeral).
Hence, the term ‘modern balaamite’ is more or less useful for the vague and new religion that holds no proper form and doesn’t endeavor to render worship to God in any sense by design. These New Age faiths are tailored to the specifications of the individual, and because of that, they doesn’t quite deserve the name ‘religion’ since the virtue of Religion is a form of Justice which renders to God what He is due. The core purpose of religion is absent from their belief, thus their belief is better described as a ‘faith’ and ‘worldview.’ Whatever the case, although their faith can take a wide variety of expressions and terminological preferences, their root concepts are carbon copies of one another. And so, the modern balaams are the individuals that act as prophets and apostles for Interstellar Messianism.
Who is Chris Bledsoe?
Even among the Balaamites, Chris Bledsoe is a cut above the rest and therefore is the spearhead of the false prophets for the Emerging Deception. I do not say this lightly, he has undeniably been granted the ability to perform false miracles which I have seen over video, and multitudes have in person. This includes people of repute such as military generals, scientists and politicians. And although I do not recommend listening to him or watching him perform these miracles for those who are not yet formed in their faith, if you are theologically grounded but do not quite believe this claim, his work is documented online for your discretion.
As most humans are, Bledsoe is a complex figure and we cannot necessarily treat him as entirely evil, despite being a false prophet. He is a man who has undergone severe suffering—personal, physical, and spiritual. Through his many interviews, he presents not as a self-promoter or spectacle-seeker, but as someone whose sorrow and sincerity are immediately evident. His story begins in total collapse: his body deteriorated by Crohn’s disease, his finances gone, his professional life destroyed, his family stretched to its breaking point and his church ostracized him. At this low point, when every visible support had vanished, he encountered something unexpected—the supernatural, or more accurately, the preternatural.
What entered his life was not soothing. It began with fear. Bledsoe recalls strange lights, large orange orbs the size of a truck, and small shadowy beings appearing—first in the woods near his home, then behind it, then within it. His wife, children, pets and even neighbors all witnessed their presence and even unfortunately interacted with them. One night, his teenage son encountered small red-eyed beings and was so traumatized that he went mute with fear. Bledsoe at one point shares how he was taken by these entities for many hours in which none could find him, his memory during this time was wiped and later apparently restored under hypnosis. In that recovered vision, he said that he was brought aboard a transparent, spherical craft, shown the Earth from above, and told that he had been chosen for a mission: to help bring peace to a world the entities regarded as spiritually and morally failing, his alien anointing, the moment he became a balaamite. At some point along these interactions his Crohn’s disease was entirely healed and the trauma harbored when losing his first wife was also healed.
Among these entities, one figure dominated his attention—a radiant, female being whom he calls the Lady. Bledsoe unfailingly speaks of her with affection and reverence. She is, according to him, strikingly beautiful, full of power, and tender in presence. She speaks with authority and provides him with ongoing guidance, promising never to leave him. He describes her as the embodiment of what he calls the “Divine Feminine”—a concept he links to figures as wide-ranging as the Virgin Mary, Hathor, Diana, and even horned and bovine deities from the ancient Near East (see my article on the Bulls of Bashan). He insists that she is the same being known across many civilizations, returning now to awaken humanity in a time of great transition. Today, Bledsoe insistently asserts that he does nothing without first seeking her counsel.
Following these encounters, Bledsoe found himself with a startling ability—one he openly attributes to the Lady’s instruction. He began summoning orbs of light through ‘prayer,’ and these orbs have since manifested consistently before government scientists, military figures, and private visitors alike both in person and on film. According to many, they behave intelligently and appear in direct response to his invocation. Some witnesses report physical and emotional healing after encounters. Bledsoe has been visited and studied by multiple government agencies, including those within the Department of Defense and NASA. In his own words (corroborated by others), his ability has been repeatably verified and has placed him at the center of something profound—what he and others in the space alien movement now refers to as “Disclosure.” I will discuss this in more detail later.
Today, the beings in Bledsoe’s life remain. The Lady continues to speak. The orbs continue to descend. He is consistent in his message, unwavering in his certainty, and rarely challenged by those who meet him. I’ve seen nearly everyone who encounters him comes away convinced: that he is sincere, that he is capable, and that he is meant to lead others into whatever is coming.
But not all things that shine are divine. And not every prophecy is holy. The sincerity of a man does not determine the truth of his vision. And when spirits speak in riddles, and gods return in the form of pagan archetypes, discernment is not optional—it is essential.
Chris Bledsoe’s life is a living testimony of preternatural encounters. What remains uncertain is if Bledsoe is knowingly a false prophet of Interstellar Messianism, or has simply been deceived due to his series of tragic circumstances.
The Sweetest Poison
One of the most spiritually hazardous dimensions of Chris Bledsoe’s message lies in his precise and persistent use of Christian language to convey a belief system fundamentally foreign to the faith he borrows from. He speaks fluently of God, prayer, angels, and heaven. He quotes Scripture, draws on familiar religious expressions, and communicates with an air of spiritual sincerity. Yet woven through these references is a tightly crafted syncretism—a theology built from Christian phrases, pagan symbology, New Age metaphysics, and a distinctly ufological eschatology.
His tone is gentle, his words emotionally resonant, and his demeanor approachable unlike anyone else. But within this accessible exterior is a framework that reshapes Christian categories in such a subtle manner that most hearers will not notice. The gospel he preaches is not the Gospel of Jesus Christ. It is a different message, carefully dressed in robes of familiarity. St. Paul described this phenomenon with prophetic clarity:
"And no wonder! Even Satan disguises himself as an angel of light. So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds." (2 Corinthians 11:14–15)
This warning can both be taken as a metaphor and a precise diagnostic. Bledsoe’s beings, by his own description, appear in forms that are radiant, peaceful, and majestic. But rather than casting doubt on their nature, he explicitly takes this as proof of their benevolence. When asked if they could be demonic by the Newsnation interviewer, he replies:
“They can’t be—they come in light.”
Bledsoe’s response reveals a critical theological deficiency. In equating appearance with nature, Bledsoe assumes that light entails holiness, that beauty cannot deceive. But the biblical tradition insists otherwise. The enemy of souls prefers to seduce rather than assault. His disguises are luminous, not monstrous. And his messengers are often cloaked in comfort, not terror.
The beings that communicate with Bledsoe respond to prayer. They give instructions. They claim spiritual authority. They are emotionally overwhelming and induce worshipful reverence. Yet they never once clarify that they are not divine. They accept the appearance of divinity without correction. They accept adoration due to God alone. No true angel of the Lord would ever allow this. In Scripture, when St. John the Evangelist falls at the feet of an angel to worship, the angel immediately rebukes him:
“Do not do that! I am a fellow servant… Worship God!” (Revelation 22:9).
But Bledsoe’s visitors do not rebuke worship—they welcome it. They entice it. And their central figure, “the Lady,” commits one of the greatest spiritual frauds possible: she masquerades as the Virgin Mary, even while adopting the names of pagan deities like Hathor and Diana. Bledsoe, raised in Baptist and Pentecostal circles, is unable to see this as the grave blasphemy it is. Yet for any soul formed in One, Holy, Catholic and Apostolic Church it is a glaring, devastating “tell.” No true apparition of the Blessed Mother would ever associate herself with gods of sensuality, fertility, or magic. To do so is to spit upon her purity, her humility, and her absolute submission to the one true God.
Over time, Bledsoe has either intentionally or unwittingly participated in establishing the new faith—a hybridized spiritual system that feels deeply Christian while subverting every foundation of Christian doctrine with alien impetus. It invokes prayer but offers no repentance. It speaks of light but resists judgment. It promises healing but redefines sin. It draws the curious and the spiritually hungry into an esoteric gospel where salvation is contact, truth is experience, and divinity is scattered across the stars.
The appeal of this message lies in its surface warmth, its emotional fluency, and its uncanny familiarity. It seduces through its gentle cadence, its esoteric phrasing, and its repeated insistence on love. But love without truth is manipulation, and spiritual intimacy without discernment is violation. Those who are not steeped in prayer, formed in doctrine, and trained in vigilance will not perceive the danger, they cannot. The message will feel good. The words will seem holy. And yet, it will all proceed from a source far removed from the God who speaks from Sinai and dies on Calvary.
Chris Bledsoe’s testimony is, in its own way, a black catechism—a textbook example of how easily the sacred can be imitated, how thoroughly language can be hijacked, and how devastating the results can be when the soul lacks the means to test the spirits.
The Eyes of an Angel
Recreation of an actual message in an interview between Chris Bledsoe and Journalist Ross Coulthart
There is an undeniable disarming gentleness to Chris Bledsoe. His soft Midwestern accent rolls calmly through every sentence, his tone is always warm, his speech almost tender. He rarely raises his voice—never debates—and exudes a deep, almost childlike sincerity. His large, pale-blue eyes glisten with emotion, and his charming, humble smile disarms even the most hardened skeptics. In interviews, he never appears confrontational; he simply offers what he has seen and felt. That is, until someone suggests the entities he speaks with are demonic—only then does a subtle resistance surface, a quiet defensiveness veiled in sorrow.
What makes Bledsoe’s influence all the more concerning is that this appearance is not lost on his audience—it is adored. The comment sections of his interviews are flooded with thousands of affirmations:
“I don’t care about UFOs—I care about Chris.”
“This man radiates peace and love.”
“He has the eyes of an angel.”
Among them there are hundreds who claim to have met him all describe the same impression: a man of kindness, stillness, and gentle gravity. If one judged by conduct and demeanor alone, one might even mistake him for a Saint. And therein lies the spiritual danger.
While Saints are indeed marked by humility and peace, they are also marked by truth, by orthodoxy, and by complete submission to Jesus Christ as the Way, the Truth, and the Life (John 14:6). Bledsoe’s words, by contrast, are filled with the creeds of the coming deception. While professing Christ, he denies that Jesus is the singular path to the Father. He sees no issue with viewing these beings of uncertain origin as gods. He speaks of “the Lady” as divine, praises other faiths as salvific, and calls religion itself “bad”—a key pillar of New Age ideology. He is unaware, or unwilling to accept, that demons can and do appear as entities of light. And so his presence, however gentle, carries within it a gospel that is not of Christ, but of Antichrist—a gospel that draws all men toward spiritual experience, but away from the Cross.
Chris Bledsoe’s danger is not in blasphemy shouted, but whispered. And that is why the faithful must be watchful. Because false prophets do not come snarling. They come smiling—with love in their voice, light in their eyes, and an invitation to follow a path that feels divine—but is anything but.
False Prophecies
Disclosure
At the core of Bledsoe’s message is a prophetic claim about the near future. He has repeatedly pointed to the year 2026 as a critical juncture in human history—not as an apocalypse, but as a moment of radical awakening. According to him, the Lady revealed that in April 2026, the star Regulus will rise in front of the Sphinx in Egypt, appearing red on the horizon. This event, he says, will mark the beginning of a “new knowledge”—a shift in human consciousness, the unveiling of ancient secrets, and possibly the return of the gods of old. For those studied in the doctrine of the New Age and the plans of its architects (masons, theosophical society, etc…) this is identical in content to the Age of Aquarius, the alien eschatology which they eagerly await.
Notably, Bledsoe shares that this revelation made its way to our government officials, including the mysterious NASA-linked figure Timothy Taylor, prompting the deployment of government employed remote viewers, whose conclusions, he claims, were universally alarming. “Something is going to happen,” they said. “We don’t know what—but something.”
In his disarming tone, Bledsoe explains that this event has generated serious concern among defense officials, some of whom now fear what Bledsoe calls “catastrophic disclosure”—a scenario in which NHIs (non-human intelligences) appear publicly and independently, outside of government control. In such a case, he believes, the power structures of the world could collapse overnight. Trust would erode. Institutions would falter. “If they land,” he warns, “and we’ve lied about it, the government loses the confidence of the people. The whole world would.”
Bledsoe insists that the coming shift is not an apocalypse, but a transformation—something slow and pervasive, like dawn breaking. “It’s not like a light bulb flipping,” he says. “But the public’s going to become aware of a lot of stuff.” Whether this awareness involves alien visitors, long-hidden truths, or metaphysical reordering, he believes 2026 will mark a change that cannot be reversed.
The Sun Flash
Another event Chris Bledsoe has described in vivid terms is a visionary experience that he refers to as the “Sun Flash”—a catastrophic solar event which he believes may either be a vision of the future or a memory of the past.
According to Bledsoe, during an early experience in 2004 in which he was taken aboard what he describes as a spherical or transparent craft, he was shown a sequence of events while looking down on Earth from a vantage point over the American Midwest. In his own words, “I saw the sun swell in the sky until it took up the whole sky... and then it flashed.” This flash was not merely luminous; it had physical, planetary consequences. He recalls that the “lights went out,” and he then witnessed the Pacific Ocean begin to vaporize—“the water from the side of the Pacific side of the ocean evaporate up into the sky.”
What followed was a chain reaction of planetary upheaval. The immense loss of oceanic mass caused what he called a “lopsided” effect on the planet, disrupting Earth’s rotational balance. As he explains it, “the earth stopped... and then all of a sudden it started back the other way.” The result was apocalyptic: a “wall of water came over the whole United States and just devastation.”
This appears to describe a massive transoceanic tsunami event triggered by both axial instability and the violent redistribution of solar energy and oceanic matter. Bledsoe has repeatedly emphasized his uncertainty about whether the vision depicts a historical event—such as the possible extinction-level impact that supposedly destroyed the dinosaurs—or a prophetic warning about a future solar catastrophe. Nonetheless, he treats the vision with utmost seriousness and reluctance, stating, “I never talk about this because it’s scary stuff and I don’t like to talk about it.” Still, its clarity and persistence in his memory suggest, to him, that it was shown for a reason—whether to warn, to inform, or to prepare humanity for a potential turning point.
An Observation
Something I’ve noticed is that these entities speaking to Bledsoe may very well be parroting what legitimate prophecy shares. I suspect the demons are intending to pre-emptively convince the masses that these are more-or-less explainable naturalistic phenomenon rather than being spiritual in nature, so that the convinced will quickly disregard the biblical and prophetic warnings we have long since possessed.
Scripture, Prophets throughout Church History and legitimate Marian Apparitions all discuss effectively the same event as the Sun Flash but from a Christian lens. It’s true purpose being judgement for unrepentant sinners during the tribulation, followed by the final renewal of the Earth before the Second Coming (see Isaiah 24, Revelation 6, apparitions of Our Lady of Garabandal, prophecies of Marie Julie Jahenny, etc…). Perhaps the mass evaporation of water from the ocean is in-fact the restoration of the Firmament, but I digress…
Our Government is Involved
The contradiction between the U.S. government’s public materialist posture and its private immersion in occult-tinged phenomena has grown untenably stark. On the one hand, official statements insist that all unexplained aerial phenomena are likely “misidentified drones,” “balloons,” or “optical illusions.” Yet in private, government agencies and their senior scientists frequent the home of Chris Bledsoe—a private citizen, a balaamite, who eagerly claims direct, prophetic contact with non-human intelligences. Officials from NASA, the CIA, the Department of Defense, the National Reconnaissance Office, and even Congress have visited Bledsoe. There, they witness luminous orbs responding to prayer, receive messages through telepathic means, and consult his visions on matters of global conflict. Meanwhile, in congressional halls and press briefings, they play dumb—maintaining the fiction that nothing is known, nothing is studied, and nothing is real.
Furthermore, Bledsoe discusses how certain high ranking officials in the Vatican—those who have compromised the Gospel or have been therein deceived—are actively involved with himself, and three letter government agencies on the matter of extraterrestrials.
The true irony, however, lies not just in the deceit, but in the spiritual methodology these institutions secretly employ. According to Bledsoe, when he disclosed to government contacts a prophetic message about the year 2026, remote viewers were promptly deployed—psychic spies trained in non-local perception, which really is nothing other than witchcraft guised under scientific language. While the public is taught to laugh off such practices as New Age nonsense, the intelligence community has long invested in methods that are fundamentally occult—entailing astral projection, mental bilocation, and direct psychic contact with non-human entities. Whether labeled “remote viewing,” “psi operations,” or “enhanced cognition,” these practices are spiritual in nature, yet wielded without moral framing or restraint. The possibility that a materialist military system is mining demonic intelligences for strategic advantage is not only reckless—it is nation-compromisingly dangerous.
Compounding the risk is the question of technology of unknown origin. Bledsoe himself has alluded to officials privately confirming the reality of advanced craft, and even structures on the moon. If such technologies have indeed been recovered or reverse-engineered—as many insiders have hinted—then the ethical and ontological origin of these systems must be examined. Were they gifts? Were they trades? Were they stolen? Worse, were they offered in exchange for allegiance, access, or experimentation? The deeper the government engages with these entities in secret, the more likely it becomes that humanity is participating in an unacknowledged spiritual covenant—not merely a technological arms race.
Yet the most unsettling trend is the slow, mechanical unveiling of this reality to the masses. What was once fringe now passes through the gates of major news networks like Newsnation, 60 Minutes, FOX and CNN. Military “leaks” of grainy orb footage are no longer dismissed—they’re treated with solemnity. Congressional hearings feature language like “non-human biologics,” “interdimensional craft,” and “reverse engineering programs.” Alien faiths like the Raëlians are gaining great global traction. Celebrities, journalists, and former officials increasingly speak of "the phenomenon" in messianic terms. At the cultural level, a new interstellar theology is emerging, and its not driven by revelation from heaven, but undoubtedly by a curated and deliberate disclosure process—one that seems too coordinated to be accidental.
Conclusion
Who or what orchestrates the so-called “disclosure” agenda? What kind of savior is being prepared for the world stage? Why are intelligence operatives holding hands with balaam, converging on similar timelines for global transformation? And how should the faithful respond?
Understand that the danger about this deception is that its exposed as curated revelation: truth meted out in fragments—enough to inspire awe, foster dependence, and demand obedience, but never enough to cultivate discernment, spiritual sobriety, or resistance. If the world is being primed for the New Age, arrayed in light, veiled in technological wonder, and affirmed by miracles—then the Church and all who love the truth must be ready to confront the Final Counterfeit.
As for the clandestine technologies held by governments, defense contractors, and select elites, I offer this conviction: the so-called extraterrestrial is but a mask. The Global Elite, long in thrall to the Antichrist and in coordination with demons, wield advanced technologies from Hell as instruments of control. They masquerade as beings from beyond in order to seduce, unify, and dominate the nations of the Earth.
We are witnessing the scaffolding of the New Creed, the replacement of the Incarnate Word with alien babbling, divine revelation with remote viewing, the Savior with the Stranger. If disclosure truly is imminent, it must not be welcomed. It must be confronted. And resisted. With the Gospel.
Let it be known, without hesitation or compromise: their system is a latticework of blasphemies—unspeakably perverse and incomparably evil. We must expose it, oppose it, and endure whatever cost that truth demands. For our souls—and theirs—hang in the balance.
And if your spirit trembles with fear, doubt, or weariness, remember the words of Christ:
“These things I have spoken unto you, that in me ye might have peace.
In the world ye shall have tribulation:
but be of good cheer; I have overcome the world.”
— John 16:33